Book Review on ONE BIBLE MANY VOICES by S. E. Gillinham Essay

Book Review on ONE BIBLE MANY VOICES by S. E. Gillinham - Essay Example113). Throughout this volume, Gillingham adopts an academic and post advanced approach to studying the Bible, examining its formation, interpretation and overall character. Although the vast majority of authors deal with either the Old will of the New, Gillingham deals with the scripture in its entirety (Traina, Bauer & Peterson 2011, p. 124). On the other hand, while other authors deal with either the interpretation or formation of the Bible, Gillingham takes on both of these topics. The claim of this paper is to provide a succinct analysis of Gillinghams book, One Bible many voices, discovering its essence and inherent message. Gillinghams volume integrates noteworthy fragments of familiarity she acquired while undertaking a long-distance module at St. Johns College, as well as elements she learnt in a theology rail line at the Oxford Universitys undergraduate program. According to Gillingham (1999, p. xv) t he book is targeted at adults with a fairly deep interest in biblical studies or theology. From the onset, Gillingham postulates that the core of the modern day is postmodernism comingled with pluralism. She believes that such comingling should also be adopted in the study of the Bible (Gillingham 1999, pp. 4-5). In essence, she attempts to demonstrate the application of pluralism, as a prominent element of postmodernism, is useful in biblical studies. One Bible many voices consists of two segments Plurality in the making of the Bible and Plurality in the Reading of the Bible. The initial segment consists of four chapters that delve into Gillinghams outlook concerning the diverse albeit integrated character of the description of the Bible through diverse tests and versions adopted by various groups of people. Across the chapters, Gillingham demonstrates that both the Old and New testaments have been subjected to widespread modifications in order to produce the present version (Trai na 2002, p. 219). Gillingham (1999, p. 44) presents the theological, literary and historical approaches to examining the Bible. She notes that these approaches are inherently complementary, in line with the concepts of postmodernism. Gillingham holds the opinion that no biblical text has a single inflexible meaning, and this allows for the constant creation and development of fresh interpretations. Conventionally, theology provides for a single properly controlled approach to biblical studies, arguing that the cannon itself is a crucial control (Barrick 2003, p. 113). However, Gillingham proposes diverse interpretations, opposing the take a crapment of controls. In fact, she poises that it is impractical to establish controls regarding the inclusion or exclusion of different books. This view opposes the existence of one authoritative cannon. For Gillingham, reading the Bible is the only sure way of understanding it. She poises that the open-ended and pluralist way of reading provid es a clear picture of the essence of the Bible (Gillingham 19997, p. 72). In contradiction of the books title, the inference of the first segment is that no single standard biblical text, universal cannon and biblical theology exists. Gillingham introduces the second segment of the volume in alignment with the books title. It is in the second part that she introduces the diverse approaches to